مدرنیته‌های چندگانه و جوامع پساسکولار

Engaging with the idea that the world reveals not one, but many routes to modernity, this volume explores the role of religion in the emergence of multiple forms of modernity, which evolve according to specific cultural conditions and interpretations of the 'modern project'. It draws upon case study material from Africa, The Middle East, Russia and South America to examine the question of whether modernity, democracy and secularism are universalistic concepts or are, on the contrary, unique to Western civilization, whilst considering the relationship of postsecularism to the varied paths of modern development. Drawing together work from leading social theorists, this critical theoretical contribution to current debates will appeal to sociologists, social theorists and political scientists, with interests in religion, secularization and postsecularization theory and transitions to modernity in the contemporary globalized world. Cover Half Title Title Page Copyright Page Table of Contents List of Figures List of Tables Notes on Contributors Introduction 1 From Multiple Modernities to Multiple Democracies 2 Multifaceted or Fragmented Public Spheres in Turkey and Iran 3 The Turkish Laboratory: Local Modernity and the Postsecular in Turkey 4 Russia’s ‘Cursed Issues’, Post-Soviet Religion, and the Endurance of Secular Modernity 5 European Integration and Russian Orthodoxy: Two Multiple Modernities Perspectives 6 A State Goddess in the New Secular Nepal: Reflections on the Kumari Case at the Supreme Court 7 Big Man of the Big God: Nigeria as a Laboratory for Multiple Modernities 8 The Modernity of New Societies: South Africa, Brazil and the Prospect of a World-Sociology Index Engaging with the idea that the world reveals not one, but many routes to modernity, this volume explores the role of religion in the emergence of multiple forms of modernity, which evolve according to specific cultural conditions and interpretations of the `modern project`. Drawing upon case study material from Africa, The Middle East, Russia and South America, it examines the question of whether modernity, democracy and secularism are universalistic concepts or are, on the contrary, unique to Western civilization, whilst considering the relationship of postsecularism to the varied paths of modern development